„Benutzer:Koschi73/Maurice Bardèche“ – Versionsunterschied

Maurice Bardèche (1 October 1909-1998) was one of the leading exponents of Fascism in post-War Europe.

Bardèche initially came to prominence as an associate of Robert Brasillach (whose sister he later married), collaborating with him on histories of cinema and the Spanish Civil War 1939. A professor of French literature at the Université des Sciences et Technologies de Lille from 1942-4, he became recognized for his critical works.

Initially a Royalist, Bardèche began to write for the fascist journal Je Suis Partout in 1938, although he turned his attention fully to politics in 1945, following the execution of Brasillach. He wrote Lettre à François Mauriac in 1947, in which he attacked what he saw as the harsh treatment of Pétain supporters after the end of Nazi rule in France. His 1948 follow-up, Nuremberg ou la Terre Promise, which was an attack on the Nuremberg Trials, saw him sentenced to a year's imprisonment (although it was never actually served) and also saw him become recognized as one of the leading thinkers of Neo-Fascism. He was a founder of the Mouvement Social Européen in 1951 and became vice-president of the organisation that brought him together with leaders such as Oswald Mosley, Karl-Heinz Priester and Per Engdahl. He also published a journal, Défense de l'Occident from 1952-1982 that espoused the same ideas of European nationalism and unity.

Unlike some of his contemporaries, Bardèche made no secret of his fascism and famously wrote in the introduction to his 1961 work Qu'est-ce que le fascism? 'I am a fascist writer'. He was particularly attracted to the Italian Social Republic and sought to use that model as the basis for a more contemporary ideology that he termed fascisme améliorée. Bardèche also became a leading Holocaust denier and wrote extensively on the subject in his later life.

Upon his death in 1998 he was described as 'a prophet of a European renaissance for which he had long hoped' by Jean-Marie Le Pen [1].

• A pro-Bardèche essay in French
• Holocaust denial