Ravana
Ravana | |
---|---|
Devanagari | रावण |
Sanskrit transliteration | Rāvaṇa |
Affiliation | Lanka, Rakshasa |
Predecessor | Kubera (King of Lanka) |
Successor | Vibhishana (King of Lanka) |
Abode | Lanka |
Mount | Pushpaka Vimana |
Texts | Ramayana and its versions |
Genealogy | |
Parents | |
Siblings | Kumbhakarna Vibhishana Shurpanakha half-brother - Kubera |
Spouse | and Chitrangada |
Children | Indrajit, Atikaya and Akshayakumara (by Mandodari) Narantaka, Devantaka and Trishira (by Dhanyamalini) Veerbahu and Anangakusuma (by Chitrangada) Mahiravana(spiritual sons) |
Part of a series on |
Hinduism |
---|
Ravana is a mythological[1] demon-king[2][1] of the island of Lanka and the chief antagonist in the Hindu epic Ramayana.[3][1] In the Ramayana, Ravana is described as the eldest son of sage Vishrava and Kaikasi. He abducted Rama's wife, Sita, and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika.[4] Rama, with the support of vanara King Sugriva and his army of vanaras, launched a rescue operation for Sita against Ravana in Lanka. Ravana was subsequently slain, and Rama rescued his beloved wife Sita.[5][6]
Ravana was well-versed in the six shastras and the four Vedas, including the Shiva Tandava Stotra.[7] Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are often seen associated with Shiva at temples. He also appears in the Buddhist Mahayana text Laṅkāvatāra Sūtra, in Buddhist Jatakas, as well as in Jain Ramayanas. In Vaishnava scriptures, he is depicted as one of Vishnu's cursed doorkeepers.[8]
Etymology
The word Rāvaṇa (Sanskrit: रावण) means "Roaring" (active), the opposite of Vaiśravaṇa which means to "hear distinctly" (passive).[9][10] Both Ravana and Vaiśravaṇa, who is commonly known as Kubera, are considered to be patronymics derived from "sons of Vishrava".[9][10][11][12]
Ravana was a title later taken on by Dashānana, and it means "the one with ten (dasha) faces (anana)". Further, roravana is Sanskrit for "loud roaring." In Abhinava Gupta's Krama Shaiva scripture, yāsām rāvanam is used as an expression to mean people who are truly aware of the materialism of their environment.[citation needed]
Ravana has many other popular names such as Dasis Ravana, Dasis Sakvithi Maha Ravana, Dashaanan, Ravula, Lankapati, Lankeshwar, Lankeshwaran, Ravanasura and Ravanaeshwaran.[13]
Iconography
Ravana is depicted and described as having ten heads, although he is sometimes shown with only nine heads since he cut one off to convince Shiva.[14] He is described as a devout follower of Shiva, a great scholar, a capable ruler, and a maestro of the Veena. Ravana is also depicted as the author of the Ravana Samhita, a book on Hindu astrology, and the Arka Prakasham, a book on Siddha medicine and treatment. Ravana possessed a thorough knowledge of Siddha and political science.In some later versions, He is said to have possessed the nectar of immortality, which was stored inside his belly thanks to a celestial boon from Brahma. In the War with Lord Rama, Ravana was killed by a powerful Brahma's weapon shot by Rama which was gifted to Rama by Sage Agstya.[15][page needed]
Life and legends
Birth
Ravana was born to the Brahmin sage Vishrava and the Rakshasa princess Kaikasi in Treta Yuga.[16] Villagers from Bisrakh in Uttar Pradesh claim that Bisrakh was named after Vishrava, and that Ravana was born there.[17]
Ravana's paternal grandfather, the sage Pulastya,[18] was one of the ten Prajapatis, or mind-born sons of Brahma, and one of the Saptarishi (seven great sages) in the first Manvantara (age of Manu). His maternal grandfather was Sumali (or Sumalaya), the king of the Rakshasas and the son of Sukesha. Sumali had ten sons and four daughters. Sumali wished for Kaikasi to marry the most powerful being in the mortal world, so as to produce an exceptional heir. He rejected the kings of the world, as they were less powerful than him. Kaikasi searched among the sages and finally chose Vishrava, the father of Kubera. Ravana and his siblings were born to the couple and they completed their education from their father, with Ravana being a great scholar of the Vedas.[citation needed]
Boon from Brahma
Ravana and his two brothers, Kumbhakarna and Vibhishana, performed penance on Mount Gokarna for 11,000 years and won boons from Brahma. Ravana was blessed with a boon that would make him invincible to all the creations of Brahma, except for humans.[19] He also received weapons, a chariot, as well as the ability to shapeshift from Brahma.[citation needed] According to the Ramayana, demigods approached Brahma since Ravana was causing harm on Earth. Lord Vishnu appeared and gave blessings that he will incarnate as a human (Rama) and kill Ravana since his invincibility boon did not include humans.[20]
Devotee of Shiva
One of the most popular images of Shiva is called "Ravananugraha", which was popular in the Gupta era. It depicts Ravana beneath Mount Kailash playing a veena made out of his head and hands, and strings made out of his tendons, while Shiva and Parvati sit on top of the mountain.[21][full citation needed] According to scriptures, Ravana once tried to lift Mount Kailash, but Shiva pushed the mountain into place and trapped Ravana beneath it. For a thousand years, the imprisoned Ravana sang Shiva Tandava Stotra, a hymn in praise of Shiva, who finally blessed him and granted him an invincible sword and a powerful linga (Shiva's iconic symbol, Atmalinga) to worship.[22][21]
Family
Ravana's parents were the sage Vishrava (son of Pulastya) and Kaikesi (daughter of Sumali and Ketumati). Ravana had seventeen maternal uncles and three maternal aunts. Dhumraksha, Prahastha, Akampana, Vajramushti, Suparshwa and Virupaksha, a few of his maternal uncles, were generals in the Lanka army. Kaikesi's father, Sumali and uncle, Malyavan were instrumental in making Ravana the king of Lanka by advising him to receive boons from Brahma, defeat Kubera, and establish rakshasa rule in the three worlds.[23]
Ravana's granduncle was Malyavan, who opposed the war with Rama and Lakshmana. He also had another granduncle named Mali who was killed by Vishnu.[23]
Ravana had 2 full brothers, 8 half brothers, 1 full sister and 3 half sisters.
Ravana had three wives, Mandodari, the daughter of the celestial architect Maya, Dhanyamalini, and a third wife. His sons from his three wives were Meghanada, Atikaya, Akshayakumara, Narantaka, Devantaka, Trishira, and Prahasta.
Priestly ministers
In some accounts, Ravana is said to have had Shukracharya, the priest of the Asuras, as his minister, and in other accounts, Brihaspati, the priest of the Devas.[citation needed]
One account narrates how Ravana ordered Brihaspati to recite the Chandi stava (mantras of Chandi), more specifically the Devi Mahatmya, in order to stave off defeat. According to the Krttivasa text, Ravana arranged for a peaceful yajna, and invited Brihaspati to start the recitation of Chandi.[24][full citation needed]
Other legends
Vishnu's cursed doorkeeper
In the Bhagavata Purana, Ravana and his brother Kumbhakarna are said to be reincarnations of Jaya and Vijaya, gatekeepers at Vaikuntha (the abode of Vishnu), and were cursed to be born on Earth for their insolence.[26]
These gatekeepers refused entry to the Sanatha Kumara monks who, because of their powers and austerity, appeared as young children. For their insolence, the monks cursed them to be expelled from Vaikuntha and to be born on Earth.[26][8]
Vishnu agreed that they should be punished and gave them two options. First, that they could be born seven times as normal mortals and devotees of Vishnu, or be born three times as strong and powerful beings, but as enemies of Vishnu. Eager to be back with the Lord, they chose the latter option. The curse of the first birth was fulfilled by Hiranyakashipu and his brother Hiranyaksha in Satya Yuga, when they were both vanquished by earlier avatars of Vishnu (Hiranyaksha by Varaha, and Hiranyakashipu by Narasimha). Ravana and his brother Kumbhakarna were born to fulfill the curse in their second birth as enemies of Vishnu in Treta Yuga. The curse of the third birth was fulfilled by Dantavakra and Shishupala in the Dvapara Yuga, when they both were slain by Krishna, the eighth avatar.[8]
Other conflicts
In Maheshwar, Madhya Pradesh, Ravana is said to have fought and lost to Kartavirya Arjuna. Ravana was vanquished by the Ikshvaku King Mandhata, an ancestor of Rama, as well as by the sage Kapila. In the Ramayana, he fought Vali, the Kishkindha king, but was defeated by him because of his boon to obtain half the strength of anyone he fought.[27] He also fought with the Nivatakavachas, descendants of Prahlada, but struck an alliance with them after being unable to defeat them.
Once, upon hearing a discourse from Sage Sanatkumara, Ravana attempted to invade Vaikuntha. Only Ravana managed to enter Vaikuntha's capital, Shwetadwipa, where he was hopelessly outmatched by the inhabitants and was forced to retreat.
He killed Anaranya, the king of Ayodhya, although he cursed Ravana to be slain by Rama.
Ravana had wrestled his brother Kubera for the Pushpaka Vimana.
He also fought Marutta (Chakravarti King of Ushiraviga), Gadhi (Vishwamitra's father), Dushyanta (Bharata's father), Suratha (King of Vidarbha), Gaya (Chakravarti king of Dharmaranya), and Paurava (King of Anga).
Rape of Rambha
Ravana is regarded to have once caught sight of the apsara Rambha and was filled with lust. Even as the apsara resisted his advances by asserting that she was his daughter-in-law, he raped her. When she reported this to her husband, Nalakuvara, he cursed Ravana to be unable to cause violence to any woman who did not consent to being with him, his head splitting into a number of pieces if he did so. This incident is stated to explain why Ravana could not force the abducted Sita to submit to his desire.[28][29]
Worship and temples
Worship
Ravana is worshipped as one of Shiva's most revered followers,[30] and he is even worshipped in some Shiva temples.[30][31][32]
Ravana is worshipped by the Kanyakubja Brahmins of the Vidisha region, who see him as a savior and a sign of prosperity, claiming Ravana was also a Kanyakubja Brahmin. Thousands of Kanyakubja Brahmins of the village Ravangram of Netaran, in the Vidisha District of Madhya Pradesh, perform daily puja in the Ravana temple and offer naivedyam or bhog (a ritual of sacrifice to the gods).
King Shiv Shankar built a Ravana temple in Kanpur, Uttar Pradesh. The Ravana temple is open once a year, on the day of Dashera, to perform puja for the welfare of Ravana.[33]
Ravana is also worshipped by Hindus of Bisrakh, who claim their town to be his birthplace.[34]
The Sachora Brahmins of Gujarat claim to be descendants of Ravana, and sometimes have "Ravan" as their surnames.[35]
Saraswat Brahmins from Mathura claim Ravana as a saraswat Brahmin as per his lineage.[36][37]
There has also been reference to "Ravani", the lineage of Upadhyaya Yasastrata II, who was of the Gautama gotra and Acharya Vasudatta's son, and described as "born of Ravani".[38][full citation needed]
The Gondi people of central India claim to be descendants of Ravana, and have temples for him, his wife Mandodari, and their son Meghnad. They also state that Ravana was an ancient Gond king, the tenth dharmaguru of their tribe, and the eighteenth lingo (divine teacher). Annually on Dussehra, the Gondis from the village of Paraswadi carry an image of Ravana riding on an elephant in a procession.[39]
Temples
The following temples in India are for Ravana as a Shiva Bhakta.
- Dashanan Temple, Kanpur, Uttar Pradesh[40]
- Ravana Temple, Bisrakh, Greater Noida, Uttar Pradesh[40]
- Kakinada Ravana Temple, Andhra Pradesh[40]
- Ravangram Ravana Temple, Vidisha, Madhya Pradesh[40]
- Mandsaur, Madhya Pradesh[40]
- Mandore Ravan Temple, Jodhpur[41]
- Baijanath Temple, Kangra District, Himachal Pradesh[41]
- Ravaleshwara temple- Malavalli, mandya district of Karnataka
Influence on culture and art
Ravana-Dahan (burning effigy of Ravana)
Effigies of Ravana are burned on Vijayadashami in many places throughout India to symbolize Rama's triumph over evil.[42]
Ravanahatha
According to mythology, the ravanahatha, an ancient bowed string instrument, was created by Ravana and is still used as a Rajasthani folk instrument.[43]
In other religions
In the Rin-spuns-pa Tibetan Ramayana, it is prophesied that Ravana will return as the Buddha incarnation of Vishnu in Kali Yuga.
The Arunachal Pradesh Tai Khamti Ramayana (Phra Chow Lamang) shows Rama as a Bodhisattva who was reborn so Ravana could torture him.
In the Laotian Buddhist text Phra Lak Phra Lam, Rama is a Bodhisattva and the embodiment of virtues, while Ravana is a Brahmin ("mahabrahma") son of Virulaha who is highly materialistic.[citation needed]
In the Cambodian Buddhist text Preah Ream, Buddha is an incarnation of Rama and Ravana is a rakshasa.[citation needed]
In the Thai Buddhist text Ramakien, Ravana is a rakshasa[44] known as "Thotsakan" (ทศกัณฐ์, from Sanskrit दशकण्ठ, Daśakaṇṭha, "ten necks"), and is depicted with green skin.[citation needed]
In the Karandavyuha Sutra, Yama asks if the visitor in hell (Avalokitesvara), whom he hasn't seen yet, is a god or a demon, and whether he is Vishnu, Mahesvara, or the rakshasa Ravana.
Jainism
Jain accounts vary from the traditional Hindu accounts of the Ramayana. The incidents are placed at the time of the 20th Tirthankara, Munisuvrata. In Jainism, both Rama and Ravana were devout Jains.[45] Ravana was a Vidyadhara king who had magical powers,[46] and Lakshmana, not Rama, was the one who ultimately killed Ravana.[47]
Dravidian movement
Pulavar Kuzhanthai's Ravana Kaaviyam is a panegyric on Ravana that is made up of 3,100 poetic stanzas in which Ravana is the hero. The book was released in 1946, and was subsequently banned by India's Congress led government. The ban was later lifted in 1971.[48][49][50]
In popular culture
Sri Lanka named its first satellite Raavana 1 after Ravana.[51]
Ravana appears as the primary antagonist in films and television series based on the Ramayana. Movies like Bhakta Ravana (1938) and its Telugu (1940 and 1958) and Kannada (1958) adaptations as well as television series Raavan (2006-2008)[52] are focused on the tale on Ravana. The Tamil film Raavanan (2010) and its Hindi counterpart Raavan (2010) narrate the epic from Ravana's perspective in a modern setting.
See also
References
- ^ a b c Brown, Nathan Robert (2 August 2011). The Mythology of Supernatural: The signs and symbols behind the popular TV show. Berkley Boulevard books, Newwork. ISBN 9781101517529. Retrieved 12 May 2020.
- ^ Justin W. Henry, Ravana's Kingdom: The Ramayana and Sri Lankan History from Below, Oxford University Press, p.3
- ^ Wheeler, James Talboys (1869). The History of India from the Earliest Ages. Vol. II The Rámáyana and the Vedic period. N. Trubner & Co. p. 281.
- ^ "Sunderkand explanation" (PDF). sunderkandsatsangsamuh.org. Archived from the original (PDF) on 18 July 2021. Retrieved 12 May 2020.
- ^ Das, Subhamoy. "The Ramayana". Learn Religions. Retrieved 12 May 2020.
Summary by Stephen Knapp
- ^ "Ravana". Encyclopædia Britannica. Retrieved 12 May 2020.
- ^ Vālmīki; Menon, Ramesh (26 May 2004). The Ramayana: A Modern Retelling of the Great Indian Epic. Macmillan. ISBN 978-0-86547-695-0.
- ^ a b c Pankaj, Bhavana (31 July 2019). "Where Ravana is Vishnu's true Bhakta". The Statesman. Retrieved 1 July 2020.
- ^ a b Aiyangar Narayan (1909) "Essays On Indo-Aryan Mythology-Vol.", p.413
- ^ a b "Cologne Scan". sanskrit-lexicon.uni-koeln.de.
- ^ The Rāmāyaṇa of Vālmīki: An Epic of Ancient India. Ayodhyākāṇḍa. Motilal Banarsidass Publishers. 25 April 2007. p. 30. ISBN 9788120831636 – via Google Books.
- ^ Hopkins, Edward Washburn (1915). Epic Mythology. Strassburg, DE: K.J. Trübner. p. 142.
- ^ "10 Names of Ravana". LifeStalker. 6 October 2014. Retrieved 18 May 2021.
- ^ "When Ravana tore his head and a hand to apologize to Lord Shiva". www.mensxp.com. 26 October 2015. Retrieved 5 May 2022.
- ^ Valmiki. Ramayana. Tulsidas. Vibhishana, Lanka Kanda; Samvaad, Rama (eds.). Ramcharitmanas.
- ^ Etteth, Ravi Shankar (4 March 2024). The Brahmin. Westland. ISBN 978-93-5776-137-6.
- ^ Dutta, Prabhash K. (10 October 2016). "Did you know? Ravana was born in Greater Noida West". India Today. Retrieved 2 July 2020.
- ^ Rajarajan, R.K.K. (2018). "Woven Threads of the Rāmāyaṇa The Early Āḻvārs on Brahmā and Rāvaṇa". Romanian Journal of Indian Studies. 2: 9–45.
- ^ Manglik, Reshu (29 September 2017). "Happy Dussehra 2017: 11 important facts to know about Ravana, primary antagonist of epic Ramayana". indiatvnews.com. Retrieved 14 July 2020.
- ^ Rosen, Steven (2006). Essential Hinduism. Westport, Conn.: Praeger. pp. 68–69. ISBN 0-275-99006-0. OCLC 70775665.
- ^ a b Kala pp. 38–42
- ^ Rathore, Vinod (29 June 2020). "Know the unique story of Ravana's devotion to Shiva". News Track. Retrieved 14 July 2020.
- ^ a b Mittal, J.P. (2006). History of Ancient India (a new version: From 7300 BC to 4250 BC. Atlantic Publishers & Dist. p. 200. ISBN 978-81-269-0615-4.
- ^ Nagar, Shanti Lal. Genesis and Evolution of the Rāma Kathā in Indian Art, Thought, Literature, and Culture: From the earliest period to modern times. Vol. 2.
- ^ Chākyār, Māni Mādhava (1996). Nātyakalpadrumam. New Delhi, IN: Sangeet Natak Akademi. p. 6.
- ^ a b Ninan, M.M. (23 June 2008). The Development of Hinduism. Madathil Mammen Ninan. p. 241. ISBN 978-1-4382-2820-4.
- ^ Vālmīki (January 1988). Venkatesananda, Swami (ed.). The Concise Rāmāyaṇa of Vālmīki. SUNY Press. ISBN 978-0-88706-862-1.
- ^ Doniger, Wendy (March 2014). On Hinduism. OUP USA. p. 535. ISBN 978-0-19-936007-9.
- ^ Vālmīki (2007). The Rāmāyaṇa of Vālmīki: An Epic of Ancient India. Araṇyakāṇḍa. Motilal Banarsidass Publishers. p. 393. ISBN 978-81-208-3164-3.
- ^ a b "Ravana has his temples, too". Spectrum. The Sunday Tribune. 21 October 2007.
- ^ Vachaspati, S. (2005). Ravana Brahma. Tenali, India: Rudrakavi Sahitya Peetham, Gandhi Nagar.
- ^ Dave, Kamalesh Kumar (2008). Dashanan (in Hindi). Jodhpur, India: Akshaya Jyotish Anusandan Kendra.
- ^ Siddiqui, Faiz (10 October 2016). "A temple where demon king has his day". The Times of India. Retrieved 14 September 2018.
- ^ "Only the elderly come to mourn Ravana in 'birthplace' Bisrakh". The Indian Express. 4 October 2014. Retrieved 14 June 2016.
- ^ People of India. Vol. 4: A–G. Oxford University Press. p. 3061.
- ^ "Mathura lawyer seeks ban on burning of Ravana effigies". The Indian Express. 26 September 2017.
- ^ Qureshi, Siraj (12 October 2016). "A Dussehra without burning Ravana: This Brahmin community in Agra wants an end to practice". India Today.
- ^ "[no title cited]". Indian Culture: Journal of the Indian Research Institute. 15. I.B. Corporation.
- ^ Rashid, Omar (24 October 2015). "Celebrating Ravan". The Hindu.
- ^ a b c d e "Five temples of Ravana in India where demon king is worshipped". India TV. 11 October 2016.
- ^ a b "Unique Ravana temples in India". Travel guide. Native Planet. 27 April 2018.
- ^ "Dussehra 2018: What is the significance Of Ravana Dahan?". Dehli news. NDTV.com. Retrieved 1 July 2020.
- ^ "Sri Lankan revives Ravana's musical instrument". The Island. Sri Lanka. 9 March 2008.
- ^ Vyas, Lallan Prasad. Prachi Darshan. p. 98.
- ^ Sharma, S.R. (1940). Jainism and Karnataka Culture. Dharwar, IN: Karnatak Historical Research Society. p. 76.
- ^ Dalal, Roshen (2010). Hinduism: An alphabetical guide. Penguin Books India. p. 338. ISBN 9780143414216.
- ^ Ramanujan, A.K. (1991). "Three hundred Rāmāyaṇas: Five examples and Three thoughts on Translation". In Paula Richman (ed.). Many Rāmāyaṇas: The diversity of a narrative tradition in south Asia. University of California Press. p. 35. ISBN 978-0-520-07589-4.
- ^ Pandian, M.S.S. (2 November 1998). "Ravana as antidote". Outlook India. Archived from the original on 16 January 2018. Retrieved 20 June 2019.
- ^ Nalankilli, Thanjai (April 2006). "Censorship of Dravidian voices in Tamil Nadu (India) in 1948, 1949". Tamil Tribune. Archived from the original on 8 January 2018.
- ^ Sivapriyan, E.T.B. (5 August 2020). "Ram Temple: Tamilians praise Ravana on Twitter". Deccan Herald. Retrieved 21 November 2021.
- ^ Yamunan, Sruthisagar (6 July 2019). "Why Sri Lanka named its first-ever satellite after Ravana". Scroll.in. Retrieved 2 July 2020.
- ^ "Zee TV enters new genre with 'Ravan' on Saturdays at 9". Indiantelevision.com. 16 November 2006.
Bibliography
- Doniger, Wendy (1993). Purana Perennis: Reciprocity and transformation in Hindu and Jaina texts. SUNY Press. ISBN 9780791413814 – via Google Books.
- Udayakumar, S.P. (2005). Presenting the Past: Anxious history and ancient future in Hindutva India. Greenwood Publishing Group.
External links
- "Rawana the Historical King of Heladiwa". Ramayana Research. Archived from the original on 8 July 2013.