Lihat sumber Sabtu Suci

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[[Berkas:Cristo yacente Gregorio Fernandez.jpg|jmpl|Patung Kristus berbaring di kubur. ([[Biara]] [[San Joaquín]] y [[Santa Ana]], [[Valladolid]]).]]
'''Sabtu Suci''' (juga disebut '''Sabtu Paskah''', '''Sabtu Sunyi''' atau '''Sabtu Sepi''' ({{lang-la|Sabbatum Sanctum}} - "Hari [[Sabat]] Suci") adalah hari setelah [[Jumat Agung]] dan sebelum [[Minggu Paskah]]. Sabtu Suci merupakan hari terakhir dalam [[Pekan Suci]] yang dirayakan oleh orang Kristen sebagai persiapan perayaan [[Paskah]]. Hari Sabtu Suci memperingati pada saat tubuh [[Yesus Kristus]] dibaringkan di kubur setelah pada hari Jumat Agung mati [[penyaliban Yesus|disalibkan]]. Keesokan harinya (Paskah) Yesus bangkit dari kematiannya.

== Dalam Alkitab ==
{{utama|Penguburan Yesus}}
Peristiwa ini direkam di dalam [[Alkitab]] di {{Ayat|Yohanes|19|38|42}}, juga di dalam ketiga [[Injil Sinoptik]] {{Alkitab|Matius 27:57-61; Markus 15:42-47; Lukas 23:50-56}}

{{cquote|Sesudah itu Yusuf dari Arimatea {{--}} ia murid Yesus, tetapi sembunyi-sembunyi karena takut kepada orang-orang Yahudi {{--}} meminta kepada Pilatus, supaya ia diperbolehkan menurunkan mayat Yesus. Dan Pilatus meluluskan permintaannya itu. Lalu datanglah ia dan menurunkan mayat itu. Juga Nikodemus datang ke situ. Dialah yang mula-mula datang waktu malam kepada Yesus. Ia membawa campuran minyak mur dengan minyak gaharu, kira-kira lima puluh kati beratnya. Mereka mengambil mayat Yesus, mengapaninya dengan kain lenan dan membubuhinya dengan rempah-rempah menurut adat orang Yahudi bila menguburkan mayat. Dekat tempat di mana Yesus disalibkan ada suatu taman dan dalam taman itu ada suatu kubur baru yang di dalamnya belum pernah dimakamkan seseorang. Karena hari itu hari persiapan orang Yahudi, sedang kubur itu tidak jauh letaknya, maka mereka meletakkan mayat Yesus ke situ.}}
<!-- 
== Tradisi ritus Barat ==
[[Berkas:BenedictineVespers.jpg|thumb|right|[[Order of Saint Benedict|Benedictine]] [[monk]]s singing [[Vespers]] on Holy Saturday]]
In [[Roman Catholic Church]]es, the [[sanctuary]] remains stripped completely bare (following the Mass on [[Maundy Thursday]]) while the administration of the [[sacraments]] is severely limited. [[Holy Communion]] after the Good Friday service is given only as [[Viaticum]] to the dying. Baptism, Penance, and Anointing of the Sick may be administered because they, like Viaticum, are helpful to ensuring salvation for the dying.  All [[Mass (liturgy)|Masses]] are severely limited.  No Mass at all appears in the normal [[liturgy]] for this day, although Mass can be said on Good Friday and on Holy Saturday for an extremely grave or solemn situation with a dispensation from the Vatican or the local bishop. Many of the [[Church body|churches]] of the [[Anglican Communion]] as well as [[Lutheran]], [[Methodist]], and some other Churches observe most of the same; however, their altars may be covered in black instead of being stripped.

In some Anglican churches, including the [[Episcopal Church in the United States]], provision is made for a simple [[Liturgy of the Word]] on this day, with readings commemorating the burial of Christ, but no [[Eucharist]].

Liturgically speaking, Holy Saturday lasts until [[dusk]], after which the [[Easter Vigil]] is celebrated, marking the official start of the [[Eastertide|Easter season]]. In Roman Catholic observance, during the "[[Gloria in excelsis|Gloria]]" of the Mass (which is the first Mass since that of [[Holy Thursday]]), the church statues and icons, in places where they are covered with purple veils during [[Passiontide]], are dramatically unveiled.

== Tradisi ritus Timur ==
[[Berkas:5276-20080123-jerusalem-stone-of-anointing.jpg|thumb|The Anointing Stone in the [[Church of the Holy Sepulchre]], [[Jerusalem]], where traditionally the [[body of Christ]] was prepared for burial.]]
[[Berkas:Hautausikoni.jpg|thumb|The [[Epitaphios]] prepared in the center of an Orthodox [[temple]]. Note the [[Gospel Book]] in the center.]]

In [[Eastern Orthodoxy]] this day, known as '''Holy and Great Saturday''', is also called '''The Great [[Biblical Sabbath|Sabbath]]''' since it is on this day that [[Jesus|Christ]] "rested" physically in the [[Church of the Holy Sepulchre|tomb]].  But it is also believed that it was on this day he performed in spirit the [[Harrowing of Hades]] and raised up to [[Paradise]] those who had been held captive there.  In the [[Coptic Orthodox Church|Coptic]], [[Ethiopian Orthodox Church|Ethiopian]] and [[Eritrean Orthodox Church|Eritrean]] Orthodox Churches, this day is known as '''Joyous Saturday'''.

[[Berkas:D006.jpg|thumb|left|The [[Epitaphios (liturgical)|Epitaphios]] is carried in procession near the end of [[Matins]] on Holy and Great Saturday.]]

[[Matins]] of Holy and Great Saturday (usually held on Friday evening so more people can attend) takes the form of a [[funeral]] service for Christ. The entire service takes place around the ''[[Epitaphios]]'' ([[Church Slavonic|Slavonic]]: ''Plashchanitza''), an [[icon]] in the form of a cloth embroidered with the image of Christ being prepared for burial. The first part of the service consists of chanting [[Psalm 119|Psalm 118]] (the longest psalm in the Bible) with hymns (''enkomia'') interspersed between the psalm verses. The predominant theme of the service is not so much one of mourning, but of watchful expectation:<ref>{{Cite book
 | last =Kallistos (Ware)
 | first =Bishop
 | author-link =Timothy Ware
 | last2=Mary
 | first2=Mother
 | author2-link=
 | year =1977
 | publication-date=2002
 | title =The Lenten Triodion
 | edition=
 | page =63
 | place =South Canaan PA
 | publisher =St. Tikhon's Seminary Press
 | id =
 | isbn =1-878997-51-3
 | url = 
 | accessdate =
 | oclc =189871515 }}</ref>

<blockquote>Today Thou dost keep holy the seventh day,<br> Which Thou has blessed of old by resting from Thy works.<br> Thou bringest all things into being and Thou makest all things new,<br> Observing the Sabbath rest, my Saviour, and restoring strength.<ref>Matins [[Canon (hymnography)|Canon]] of Holy and Great Saturday, Ode 4</ref></blockquote>

Near the end of Matins, following the [[Lauds]] at the end of the [[Great Doxology]], the Epitaphios is taken up and carried in [[crucession|procession]] around the outside of the church, while all sing the [[Trisagion]], exactly as is done in an Orthodox [[Christian burial|funeral service]].

[[Berkas:Russian Resurrection icon.jpg|thumb|left|The [[icon]] of Holy and Great Saturday, portraying the [[Harrowing of Hades]].]]

On Saturday morning, a [[vespers|vesperal]] [[Divine Liturgy]] of St. [[Basil the Great]], is celebrated. This is the longest Divine Liturgy of the entire year and, traditionally, the latest. After the [[Little Entrance]] there are 15 [[Old Testament]] readings which recall the history of salvation. Just before the Gospel reading ({{bibleverse||Matthew|28:1-20|KJV}}) the hangings, altar cloths, and [[vestment]]s are changed from [[black]] to [[white]] and the deacon performs a [[thurible|censing]] of the church. In the Greek tradition the [[clergy]] strew [[Bay laurel|laurel]] leaves and flower petals all over the church to symbolize the shattered gates and broken chains of [[hell]] and Jesus' victory over death. While the liturgical atmosphere changes from sorrow to joy at this service, the [[Paschal greeting]], "Christ is risen!" is not exchanged until after the [[Paschal Vigil]] later that night, and the faithful continue to [[fasting|fast]]. The reason for this is that the Divine Liturgy on Holy and Great Saturday represents the proclamation of Jesus' victory over death to those in Hades, but the [[Resurrection of Jesus|Resurrection]] has not yet been announced to those on earth (this will take place during the Paschal Vigil).

[[Great Lent]] was originally the period of [[catechesis]] for new converts in order to prepare them for [[baptism]] and [[chrismation]] on [[Easter|Pascha]] (Easter).  Prior to the composition of the current [[Easter Vigil|Paschal Vigil]] of St. [[John of Damascus]]<ref>Parry (1999), p. 390</ref> this day's vesperal Liturgy was the main Easter celebration, and the traditional time to receive converts is still after the Vesperal Divine Liturgy.

Later that night (around 11:00 pm), the [[Paschal Vigil]] begins with the [[Midnight Office]], during which the [[Canon (hymnography)|Canon]] of Holy Saturday is repeated. Then, all of the candles and lights in the church are extinguished, and all wait in darkness and silence for the proclamation of the Resurrection of Christ.
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{| class="wikitable" style="float:right; margin: 0 0 1em 1em"
|- align=center
|+ Tanggal Sabtu Suci{{br}}1968–2034{{br}}<small>Menurut penanggalan Gregorian</small>
|-
! Tahun || Barat || Timur
|-
! 1968
| 13 April || 20 April
|-
! 1969
| 5 April || 12 April
|-
! 1970
| 28 Maret || 25 April
|-
! 1971
| 10 April || 17 April
|-
! 1972
| 1 April || 8 April
|-
! 1973
| 21 April || 28 April
|-
! 1974
|colspan=2 align=center| 13 April
|-
! 1975
| 29 Maret || 3 Mei
|-
! 1976
| 17 April || 24 April
|-
! 1977
|colspan=2 align=center| 9 April
|-
! 1978
| 25 Maret || 29 April
|-
! 1979
| 14 April || 21 April
|-
! 1980
|colspan=2 align=center| 5 April
|-
! 1981
| 18 April || 26 April
|-
! 1982
| 10 April || 17 April
|-
! 1983
| 2 April || 7 Mei
|-
! 1984
|colspan=2 align=center| 21 April
|-
! 1985
| 6 April || 13 April
|-
! 1986
| 29 Maret || 3 Mei
|-
! 1987
|colspan=2 align=center| 18 April
|-
! 1988
| 2 April || 9 April
|-
! 1989
| 25 Maret || 29 April
|-
! 1990
|colspan=2 align=center| 14 April
|-
! 1991
| 30 Maret || 6 April
|-
! 1992
| 18 April || 25 April
|-
! 1993
| 10 April || 17 April
|-
! 1994
| 2 April || 30 April
|-
! 1995
| 15 April || 22 April
|-
! 1996
| 6 April || 13 April
|-
! 1997
| 29 Maret || 26 April
|-
! 1998
| 11 April || 18 April
|-
! 1999
| 3 April || 10 April
|-
! 2000
| 22 April || 29 April
|-
! 2001
|colspan=2 align=center| 14 April
|-
! 2002
| 30 Maret || 4 Mei
|-
! 2003
| 19 April || 26 April
|-
! 2004
|colspan=2 align=center| 10 April
|-
! 2005
| 26 Maret || 30 April
|-
! 2006
| 15 April || 22 April
|-
! 2007
|colspan=2 align=center| 7 April
|-
! 2008
| 22 Maret || 26 April
|-
! 2009
| 11 April || 18 April
|-
! 2010
|colspan=2 align=center| 3 April
|-
! 2011
|colspan=2 align=center| 23 April
|-
! 2012
| 7 April || 14 April
|-
! 2013
| 30 Maret || 4 Mei
|-
! 2014
|colspan=2 align=center| 19 April
|-
! 2015
| 4 April || 11 April
|-
! 2016
| 26 Maret || 30 April
|-
! 2017
|colspan=2 align=center| 15 April
|-
! 2018
| 31 Maret || 7 April
|-
! 2019
| 20 April || 27 April
|-
! 2020
| 11 April || 18 April
|-
! 2021
| 3 April || 1 Mei
|-
! 2022
| 16 April || 23 April
|-
! 2023
| 8 April || 15 April
|-
! 2024
| 30 Maret || 4 Mei
|-
! 2025
|colspan=2 align=center| 19 April
|-
! 2026
| 4 April || 11 April
|-
! 2027
| 27 Maret || 1 Mei
|-
! 2028
|colspan=2 align=center| 15 April
|-
! 2029
| 31 Maret || 7 April
|-
! 2030
| 20 April || 27 April
|-
! 2031
|colspan=2 align=center| 12 April
|-
! 2032
| 27 Maret || 1 Mei
|-
! 2033
| 16 April || 23 April
|-
! 2034
|colspan=2 align=center| 8 April
|-
|}

== Lihat pula ==
* [[Kamis Putih]]
* [[Perjamuan Terakhir]]
* [[Penangkapan Yesus]]
* [[Pengadilan Yesus]]
* [[Kematian Yesus]]
* [[Penguburan Yesus]]
* [[Kebangkitan Yesus]]
* [[Paskah]]
* [[Kenaikan Yesus]]

== Referensi ==
{{reflist}}
* {{cite book
|last = Parry
|first = Ken
|authorlink = 
|coauthors = David Melling (editors) 
|title = The Blackwell Dictionary of Eastern Christianity
|publisher = Blackwell Publishing
|year = 1999
|location = Malden, MA.
|isbn =0-631-23203-6
|oclc = 156905118  }}

== Pranala luar ==
* [http://www.schmemann.org/byhim/holysaturday.html Great and Holy Saturday], commentary by [[Protopresbyter]] [[Alexander Schmemann]]

{{Trihari Suci}}

{{Easter}}
{{Tahun liturgi Gereja Katolik}}

[[Kategori:Paskah]]
[[Kategori:Pekan Suci]]

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