The Byzantine Empire, also referred to as the Eastern Roman Empire, was the continuation of the Roman Empire centred in Constantinople during Late Antiquity and the Middle Ages. The eastern half of the Empire survived the conditions that caused the fall of the West in the 5th centuryAD, and continued to exist until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in the Mediterranean world. The term "Byzantine Empire" was only coined following the empire's demise; its citizens referred to the polity as the "Roman Empire" and to themselves as "Romans". Due to the imperial seat's move from Rome to Byzantium, the adoption of state Christianity, and the predominance of Greek instead of Latin, modern historians continue to make a distinction between the earlier Roman Empire and the later Byzantine Empire.
The Byzantine Empireunder the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under the Macedonian emperors, the empire gained control over the Adriatic Sea, Southern Italy, and all of the territory of the TsarSamuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" of Byzantium.
The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade. (Full article...)
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The Despotate of the Morea (Greek: Δεσποτᾶτον τοῦ Μορέως) or Despotate of Mystras (Greek: Δεσποτᾶτον τοῦ Μυστρᾶ) was a province of the Byzantine Empire which existed between the mid-14th and mid-15th centuries. Its territory varied in size during its existence but eventually grew to include almost all the southern Greek peninsula now known as the Peloponnese, which was known as the Morea during the medieval and early modern periods. The territory was usually ruled by one or more sons of the current Byzantine emperor, who were given the title of despotes (in this context it should not be confused with despotism). Its capital was the fortified city of Mystras, near ancient Sparta, which became an important centre of the Palaiologan Renaissance. (Full article...)
Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian Walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger. They saved the city, and the Byzantine Empire with it, during sieges by the Avar–Sassanian coalition, Arabs, Rus', and Bulgars, among others. The fortifications retained their usefulness after the advent of gunpowder siege cannons, which played a part in the city's fall to Ottoman forces in 1453 but were not able to breach its walls. (Full article...)
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The Byzantine Iconoclasm (Ancient Greek: Εἰκονομαχία, romanized: Eikonomachía, lit. 'image struggle', 'war on icons') were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control over parts of the Italian Peninsula.
Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are called iconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy, means "struggle over images" or "image struggle". Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...)
As the chief aide and closest friend of Emperor Andronikos III, Kantakouzenos became regent for the underage John V upon Andronikos's death in June 1341. While Kantakouzenos was absent from Constantinople in September the same year, a coup d'état led by Alexios Apokaukos and the Patriarch John XIV secured the support of Empress Anna and established a new regency. In response, Kantakouzenos' army and supporters proclaimed him co-emperor in October, cementing the rift between himself and the new regency. The split immediately escalated into armed conflict. (Full article...)
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The Great Palace of Constantinople (Greek: Μέγα Παλάτιον, Méga Palátion; Latin: Palatium Magnum), also known as the Sacred Palace (Greek: Ἱερὸν Παλάτιον, Hieròn Palátion; Latin: Sacrum Palatium), was the large imperial Byzantine palace complex located in the south-eastern end of the peninsula today making up the Fatih district of Istanbul (formerly Constantinople), in modern Turkey. It served as the main imperial residence of the Eastern Roman emperors until 1081 and was the centre of imperial administration for over 690 years. Only a few remnants and fragments of its foundations have survived into the present day. (Full article...)
Taking advantage of the situation, the SeljukSultanate of Rum began seizing territory in western Anatolia, until the Nicaean Empire was able to repulse the Seljuk Turks from the remaining territories still under Byzantine rule. Eventually Constantinople was re-taken from the Latin Empire in 1261 by the Nicaean Empire. The position of the Byzantine Empire in Europe remained uncertain due to the presence of the rivals in Epirus, Serbia and Bulgaria. This, combined with the declining power of the Sultanate of Rum (Byzantium's chief rival in Asia Minor) led to the removal of troops from Anatolia to maintain Byzantium's grip on Thrace. (Full article...)
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The Fourth Crusade (1202–1204) was a Latin Christian armed expedition called by Pope Innocent III. The stated intent of the expedition was to recapture the Muslim-controlled city of Jerusalem, by first defeating the powerful Egyptian Ayyubid Sultanate. However, a sequence of economic and political events culminated in the Crusader army's 1202 siege of Zara and the 1204 sack of Constantinople, rather than the conquest of Egypt as originally planned. This led to the Partitio terrarum imperii Romaniae or the partition of the Byzantine Empire by the Crusaders and their Venetian allies leading to a period known as Frankokratia, or "Rule of the Franks" in Greek.
The Republic of Venice contracted with the Crusader leaders to build a dedicated fleet to transport their invasion force. However, the leaders greatly overestimated the number of soldiers who would embark from Venice, since many sailed from other ports, and the army that appeared could not pay the contracted price. In lieu of payment, the Venetian Doge Enrico Dandolo proposed that the Crusaders back him in attacking the rebellious city of Zadar (Zara) on the eastern Adriatic coast. This led in November 1202 to the siege and sack of Zara, the first attack against a Catholic city by a Catholic Crusader army, despite Pope Innocent III's calls for the Crusaders not to attack fellow Christians. The city was then brought under Venetian control. When the Pope heard of this, he temporarily excommunicated the Crusader army. (Full article...)
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A Hodegetria, or Virgin Hodegetria, is an iconographic depiction of the Theotokos (Virgin Mary) holding the Child Jesus at her side while pointing to him as the source of salvation for humankind. The Virgin's head usually inclines towards the child, who raises his hand in a blessing gesture. Metals are often used to draw attention to young Christ, reflecting light and shining in a way to embody divinity. In the Western Church this type of icon is sometimes called Our Lady of the Way.
The most venerated icon of the Hodegetria type, regarded as the original, was displayed in the Monastery of the Panaghia Hodegetria in Constantinople, which was built specially to contain it. Unlike most later copies it showed the Theotokos standing full-length. It was said to have been brought back from the Holy Land by Eudocia, the wife of emperor Theodosius II (408–450), and to have been painted by Saint Luke the evangelist, the attributed author of the Gospel of Luke. The icon was double-sided, with a crucifixion on the other side, and was "perhaps the most prominent cult object in Byzantium". (Full article...)
The richest interiors were finished with thin plates of marble or coloured and patterned stone. Some of the columns were also made of marble. Other widely used materials were bricks and stone. Mosaics made of stone or glass tesserae were also elements of interior architecture. Precious wood furniture, like beds, chairs, stools, tables, bookshelves and silver or golden cups with beautiful reliefs, decorated Byzantine interiors. (Full article...)
Thessalonica's ascendancy was brief, ending with the disastrous Battle of Klokotnitsa against Bulgaria in 1230, where Theodore Komnenos Doukas was captured. Reduced to a Bulgarian vassal, Theodore's brother and successor Manuel Komnenos Doukas was unable to prevent the loss of most of his brother's conquests in Macedonia and Thrace, while the original nucleus of the state, Epirus, broke free under Michael II Komnenos Doukas. Theodore recovered Thessalonica in 1237, installing his son John Komnenos Doukas, and after him Demetrios Angelos Doukas, as rulers of the city, while Manuel, with Nicaean support, seized Thessaly. The rulers of Thessalonica bore the imperial title from 1225/7 until 1242, when they were forced to renounce it and recognize the suzerainty of the rival Empire of Nicaea. The Komnenodoukai continued to rule as Despots of Thessalonica for four more years after that, but in 1246 the city was annexed by Nicaea. (Full article...)
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The Arab–Byzantine wars were a series of wars from the 7th to 11th centuries between multiple Arab dynasties and the Byzantine Empire. The Muslim Arab Caliphates conquered large parts of the Christian Byzantine empire and unsuccessfully attacked the Byzantine capital of Constantinople. The frontier between the warring states remained almost static for three centuries of frequent warfare, before the Byzantines were able to recapture some of the lost territory.
The conflicts began during the early Muslim conquests under the expansionist Rashidun Caliphate, part of the initial spread of Islam. In the 630s, Rashidun forces from Arabia attacked and quickly overran Byzantium's southern provinces. Syria was captured in 639 and Egypt was conquered in 642. The Exarchate of Africa was gradually captured between 647 and 670. From the 650s onwards, Arab navies entered the Mediterranean Sea, which became a major battleground. Both sides launched raids and counter-raids against islands and coastal settlements. The Rashiduns were succeeded by the Umayyad Caliphate in 661, who over the next fifty years captured Byzantine Cyrenaica and launched repeated raids into Byzantine Asia Minor. Umayyad forces twice placed Constantinople under siege, in 674 to 678 and 717 to 718, but were unable to capture the heavily fortified Byzantine capital. (Full article...)
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The Byzantine Empire was ruled by the Isaurian dynasty (or Syrian dynasty) from 717 to 802. The Isaurian emperors were successful in defending and consolidating the empire against the caliphates after the onslaught of the early Muslim conquests, but were less successful in Europe, where they suffered setbacks against the Bulgars, had to give up the Exarchate of Ravenna, and lost influence over Italy and the papacy to the growing power of the Franks.
The Isaurian dynasty is chiefly associated with Byzantine iconoclasm, an attempt to restore divine favour by purifying the Christian faith from excessive adoration of icons, which resulted in considerable internal turmoil. (Full article...)
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The Byzantine navy was the naval force of the Byzantine Empire. Like the state it served, it was a direct continuation from its Roman predecessor, but played a far greater role in the defence and survival of the state than its earlier iteration. While the fleets of the Roman Empire faced few great naval threats, operating as a policing force vastly inferior in power and prestige to the army, command of the sea became vital to the very existence of the Byzantine state, which several historians have called a "maritime empire".
The first threat to Roman hegemony in the Mediterranean Sea was posed by the Vandals in the 5th century, but their threat was ended by the wars of Justinian I in the 6th century. The re-establishment of a permanently maintained fleet and the introduction of the dromon galley in the same period also marks the point when the Byzantine navy began departing from its late Roman roots and developing its own characteristic identity. This process would be furthered with the onset of the early Muslim conquests in the 7th century. Following the loss of the Levant and later Africa, the Mediterranean was transformed from a "Roman lake" into a battleground between the Byzantines and a series of Muslim states. In this struggle, the Byzantine fleets were critical, not only for the defence of the Empire's far-flung possessions around the Mediterranean basin, but also for repelling seaborne attacks against the imperial capital of Constantinople itself. Through the use of the newly invented "Greek fire", the Byzantine navy's best-known and feared secret weapon, Constantinople was saved from several sieges and numerous naval engagements resulted in Byzantine victories. (Full article...)
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The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.
The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. (Full article...)
Byzantine music (Greek: Βυζαντινή μουσική, romanized: Vyzantiné mousiké) originally consisted of the songs and hymns composed for the courtly and religious ceremonial of the Byzantine Empire and continued, after the fall of Constantinople in 1453, in the traditions of the sung Byzantine chant of Eastern Orthodox liturgy. The ecclesiastical forms of Byzantine music are the best known forms today, because different Orthodox traditions still identify with the heritage of Byzantine music, when their cantors sing monodic chant out of the traditional chant books such as the Sticherarion, which in fact consisted of five books, and the Irmologion.
The Byzantine Empire was ruled by emperors of the dynasty of Heraclius between 610 and 711. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was of Armenian and Cappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentially Ancient Roman, dominating the Mediterranean and harbouring a prosperous Late Antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire.
By the dynasty's end, the Empire had been transformed into a different state structure: now known in historiography as medieval Byzantine rather than (Ancient) Roman, a chiefly agrarian, military-dominated society that was engaged in a lengthy struggle with the MuslimRashidun Caliphate and successor Umayyad Caliphate. However, the Empire during this period became also far more homogeneous, being reduced to its mostly Greek-speaking and firmly Chalcedonian core territories, which enabled it to weather these storms and enter a period of stability under the successor Isaurian dynasty. (Full article...)
The work as planned had three parts: the Code (Codex) is a compilation, by selection and extraction, of imperial enactments to date; the Digest or Pandects (the Latin title contains both Digesta and Pandectae) is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the Institutes (Institutiones) is a student textbook, mainly introducing the Code, although it has important conceptual elements that are less developed in the Code or the Digest. All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, including the original texts from which the Code and the Digest had been taken, was forbidden. Nonetheless, Justinian found himself having to enact further laws; today these are counted as a fourth part of the Corpus, the Novellae Constitutiones (Novels, literally New Laws). (Full article...)
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Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define Byzantine law as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's Corpus Juris Civilis, their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "nómos émpsychos", thus having philosophical and religious purposes that idealized perfect Byzantine kingship.
Though during and after the European Renaissance Western legal practices were heavily influenced by Justinian's Code (the Corpus Juris Civilis) and Roman law during classical times, Byzantine law nevertheless had substantial influence on Western traditions during the Middle Ages and after. (Full article...)
The second Arab siege of Constantinople was a combined land and sea offensive in 717–718 by the Muslim Arabs of the Umayyad Caliphate against the capital city of the Byzantine Empire, Constantinople. The campaign marked the culmination of twenty years of attacks and progressive Arab occupation of the Byzantine borderlands, while Byzantine strength was sapped by prolonged internal turmoil. In 716, after years of preparations, the Arabs, led by Maslama ibn Abd al-Malik, invaded Byzantine Asia Minor. The Arabs initially hoped to exploit Byzantine civil strife and made common cause with the general Leo III the Isaurian, who had risen up against Emperor Theodosius III. Leo, however, deceived them and secured the Byzantine throne for himself.
After wintering in the western coastlands of Asia Minor, the Arab army crossed into Thrace in the early summer of 717 and built siege lines to blockade the city, which was protected by the massive Theodosian Walls. The Arab fleet, which accompanied the land army and was meant to complete the city's blockade by sea, was neutralized soon after its arrival by the Byzantine navy through the use of Greek fire. This allowed Constantinople to be resupplied by sea, while the Arab army was crippled by famine and disease during the unusually hard winter that followed. In spring 718, two Arab fleets sent as reinforcements were destroyed by the Byzantines after their Christian crews defected, and an additional army sent overland through Asia Minor was ambushed and defeated. Coupled with attacks by the Bulgars on their rear, the Arabs were forced to lift the siege on 15 August 718. On its return journey, the Arab fleet was almost completely destroyed by natural disasters. (Full article...)
Greek fire was an incendiarychemical weapon manufactured in and used by the Eastern Roman Empire from the seventh through the fourteenth centuries. The recipe for Greek fire was a closely-guarded state secret; historians have variously speculated that it was based on saltpeter, sulfur, or quicklime, though most modern scholars agree that it was based on petroleum mixed with resins, comparable in composition to modern napalm. Byzantine sailors would toss grenades loaded with Greek fire onto enemy ships or spray it from tubes. Its ability to burn on water made it an effective and destructive naval incendiary weapon, and rival powers tried unsuccessfully to copy the material. (Full article...)
Selected biographies
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Alexios I Komnenos (Greek: Ἀλέξιος Κομνηνός, translit.Aléxios Komnēnós, c. 1057 – 15 August 1118), Latinized as Alexius I Comnenus, was Byzantine emperor from 1081 to 1118. Inheriting a collapsing empire and faced with constant warfare during his reign, Alexios was able to curb the Byzantine decline and begin the military, financial, and territorial recovery known as the Komnenian restoration. His appeals to Western Europe for help against the Seljuk Turks were the catalyst that sparked the First Crusade. Although he was not the first emperor of the Komnenian dynasty, it was during his reign that the Komnenos family came to full power and initiated a hereditary succession to the throne.
In 1030 aged fifteen, Harald fought in the Battle of Stiklestad with his half-brother Olaf Haraldsson. Olaf sought to reclaim the Norwegian throne, which he had lost to Danish king Cnut two years prior. Olaf and Harald were defeated by forces loyal to Cnut, and Harald was forced into exile to Kievan Rus'. Thereafter, he was in the army of Grand Prince Yaroslav the Wise, becoming captain, until he moved on to Constantinople with his companions around 1034. In Constantinople, he rose quickly to become the commander of the Byzantine Varangian Guard, seeing action on the Mediterranean Sea, in Asia Minor, Sicily, possibly in the Holy Land, Bulgaria and in Constantinople itself, where he became involved in the imperial dynastic disputes. Harald amassed wealth whilst in the Byzantine Empire, which he shipped to Yaroslav in Kievan Rus' for safekeeping. In 1042, he left the Byzantine Empire, returning to Kievan Rus' to prepare to reclaim the Norwegian throne. In his absence the Norwegian throne had been restored from the Danes to Olaf's illegitimate son Magnus the Good. (Full article...)
Belisarius (Latin pronunciation:[bɛ.lɪˈsaː.ri.ʊs]; Greek: Βελισάριος; c. 500 – March 565) was a military commander of the Byzantine Empire under Emperor Justinian I. Belisarius was instrumental in the reconquest of much of the Mediterranean territory belonging to the former Western Roman Empire, which had been lost less than a century prior. Belisarius is considered one of the greatest military commanders in history and the greatest of all Byzantine generals.
One of the defining features of Belisarius' career was his success despite varying levels of available resources. He is frequently cited as being among the "Last of the Romans". He conquered the Vandal Kingdom of North Africa in the Vandalic War in nine months and conquered much of Italy during the Gothic War. He also defeated the Vandal armies in the battle of Ad Decimum and played an important role at Tricamarum, compelling the Vandal king, Gelimer, to surrender. During the Gothic War, despite being significantly outnumbered, he and his troops recaptured the city of Rome and then held out against great odds during the siege of Rome. (Full article...)
In July 2013, David and his sons and nephew were canonized by the Holy Synod of the Patriarchate of Constantinople. Their feast day was determined as 1 November, the anniversary of their deaths. (Full article...)
Kassia, Cassia or Kassiani (Greek: Κασσιανή, romanized: Kassianí, pronounced[kasia'ni]; c. 810 – before 865) was a Byzantine-Greek composer, hymnographer and poet. She holds a unique place in Byzantine music as the only known woman whose music appears in the Byzantine liturgy. Approximately fifty of her hymns are extant, most of which are stichera, though at least 26 have uncertain attribution. The authenticity issues are due to many hymns being anonymous, and others ascribed to different authors in different manuscripts. She was an abbess of a convent in the west of Constantinople.
Additionally, many epigrams and gnomic verses are attributed to her, at least 261. Kassia is notable as one of at least two women in the middle Byzantine period known to have written in their own names, the other being Anna Comnena. Like her predecessors Romanos the Melodist and Andrew of Crete, the earliest surviving manuscripts of her works are dated centuries after her lifetime. (Full article...)
Theodora was the youngest daughter of Emperor Constantine VIII. After Theodora's father died in 1028, her older sister Zoë co-ruled with her husbands Romanos III and Michael IV, kept Theodora closely watched. After two foiled plots, Theodora was exiled to an island monastery in the Sea of Marmara in 1031. A decade later, the people of Constantinople rose against Michael IV's nephew and successor, Michael V, and insisted that Theodora return to rule alongside Zoë. (Full article...)
Constantine V (Greek: Κωνσταντῖνος, translit.Kōnstantīnos; Latin: Constantinus; July 718 – 14 September 775) was Byzantine emperor from 741 to 775. His reign saw a consolidation of Byzantine security from external threats. As an able military leader, Constantine took advantage of civil war in the Muslim world to make limited offensives on the Arab frontier. With this eastern frontier secure, he undertook repeated campaigns against the Bulgars in the Balkans. His military activity, and policy of settling Christian populations from the Arab frontier in Thrace, made Byzantium's hold on its Balkan territories more secure. He was also responsible for important military and administrative innovations and reforms.
Religious strife and controversy was a prominent feature of his reign. His fervent support of Iconoclasm and opposition to monasticism led to his vilification by some contemporary commentators and the majority of later Byzantine writers, who denigrated him with the nicknames "Dung-Named" (Greek: Κοπρώνυμος, translit.Koprónimos; Latin: Copronymus), because he allegedly defaecated during his baptism, similarly "Anointed with Urine" (Greek: Οὐραλύφιος, translit.Ouralýphios; Latin: Uralyphius), and "the Equestrian" (Greek: Καβαλλίνος, translit.Kaballinos; Latin: Caballinus), referencing the excrement of horses. (Full article...)
Leo III the Isaurian (Greek: Λέων ὁ Ἴσαυρος, romanized: Leōn ho Isauros; Latin: Leo Isaurus; c. 685 – 18 June 741), also known as the Syrian, was the first Byzantine emperor of the Isaurian dynasty from 717 until his death in 741. He put an end to the Twenty Years' Anarchy, a period of great instability in the Byzantine Empire between 695 and 717, marked by the rapid succession of several emperors to the throne, along with ending the continual defeats and territorial losses the Byzantines had suffered during the 7th century. He also successfully defended the Empire against the invading Umayyads and forbade the veneration of icons. (Full article...)
Anastasius I Dicorus (Greek: Ἀναστάσιος, translit.Anastásios; c. 431 – 9 July 518) was Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by Ariadne, the wife of his predecessor, Zeno. His reign was characterized by reforms and improvements in the empire's government, finances, economy and bureaucracy. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the empire endured for centuries.
Anastasius was a Miaphysite Christian and his personal religious tendencies caused tensions throughout his reign in the empire that was becoming increasingly divided along religious lines. He is venerated as a saint by the Syriac Orthodox Church on 29 July. (Full article...)
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Symeon the New Theologian (Greek: Συμεὼν ὁ Νέος Θεολόγος; 949–1022) was an Eastern Orthodox monk and poet who was the last of three saints canonized by the Eastern Orthodox Church and given the title of "Theologian" (along with John the Apostle and Gregory of Nazianzus). "Theologian" was not applied to Symeon in the modern academic sense of theological study; the title was intended only to recognize someone who spoke from personal experience of the vision of God. One of his principal teachings was that humans could and should experience theoria (literally "contemplation," or direct experience of God).
Symeon was born into the Byzantine nobility and given a traditional education. At age fourteen he met Symeon the Studite, a renowned monk of the Monastery of Stoudios in Constantinople, who convinced him to give his own life to prayer and asceticism under the elder Symeon's guidance. By the time he was thirty, Symeon the New Theologian became the abbot of the Monastery of Saint Mamas, a position he held for twenty-five years. He attracted many monks and clergy with his reputation for sanctity, though his teachings brought him into conflict with church authorities, who would eventually send him into exile. His most well known disciple was Nicetas Stethatos who wrote the Life of Symeon. (Full article...)
Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered "[t]he great systematic compiler of the Eastern Church, who occupies a similar position to that of Gratian in the West," and whose "collection in two parts...formed and still forms the classic source of ancient Church Law for the Greek Church." (Full article...)
Irene of Athens (Greek: Εἰρήνη, Eirḗnē; 750/756 – 9 August 803), surname Sarantapechaena (Greek: Σαρανταπήχαινα, Sarantapḗchaina), was Byzantine empress consort to Emperor Leo IV from 775 to 780, regent during the childhood of their son Constantine VI from 780 until 790, co-ruler from 792 until 797, and finally empress regnant and sole ruler of the Eastern Roman Empire from 797 to 802. A member of the politically prominent Sarantapechos family, she was selected as Leo IV's bride for unknown reasons in 768. Even though her husband was an iconoclast, she harbored iconophile sympathies. During her rule as regent, she called the Second Council of Nicaea in 787, which condemned iconoclasm as heretical and brought an end to the first iconoclast period (730–787). Her public figure was very polarizing during her 5 year reign, as most saw it as wrong for a woman to rule solely. Her reign as such made her the first ever empress regnant, ruling in her own right, in Roman and Byzantine imperial history.
The untimely death of her husband caused the throne to actually fall to her, leaving her solely in charge. During her regency with her son, Constantine VI, Irene became very influential in government policies. As Constantine VI reached maturity, he began to move out from under the influence of his mother. In the early 790s, several revolts tried to proclaim him as sole ruler. One of these revolts succeeded, but in 792 Irene was re-established in all imperial powers as co-emperor with Constantine VI. In 797, Irene organized a conspiracy in which her supporters gouged out her son's eyes, maiming him severely. He was imprisoned and probably died shortly afterwards. With him out of the way, Irene proclaimed herself sole ruler. Pope Leo III—already seeking to break links with the Byzantine East—used Irene's alleged unprecedented status as a female ruler of the Roman Empire to proclaim Charlemagne as Emperor of the Romans on Christmas Day of 800 under the pretext that a woman could not rule and so the throne of the Roman Empire was actually vacant. A revolt in 802 overthrew Irene and exiled her to the island of Lesbos, supplanting her on the throne with Nikephoros I. Irene died in exile less than a year later. (Full article...)
Theophilos (Greek: Θεόφιλος, romanized: Theóphilos; Latin: Theophilus, c. 812 – 20 January 842) was the Byzantine Emperor from 829 until his death in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm. Theophilos personally led the armies in his long war against the Arabs, beginning in 831. (Full article...)
Donor portrait of the megas doux Alexios Apokaukos, from a collection of the "Works of Hippocrates" commissioned by him in the early 1340s. Alexios is depicted in the garb of his office, wearing a richly decorated kabbadion and the skaranikon, a ceremonial headdress depicting the reigning emperor.
Anna Dalassene (Greek: Ἄννα Δαλασσηνή; ca. 1025/30 – 1 November 1100/02) was an important Byzantine noblewoman who played a significant role in the rise to power of the Komnenoi in the eleventh century. She exercised great influence over her son, the Emperor Alexios I Komnenos, who gave her the title Augusta. She also administered the empire as regent during his many absences from Constantinople on long military campaigns during the early part of his reign. As empress-mother, she exerted more influence and power than the empress-consort, Irene Doukaina, a woman whom she hated because of past intrigues with the Doukai. (Full article...)
Andronikos II Palaiologos (Greek: Ἀνδρόνικος Δούκας Ἄγγελος Κομνηνὸς Παλαιολόγος, romanized: Andrónikos Doúkās Ángelos Komnēnós Palaiologos; 25 March 1259 – 13 February 1332), Latinized as Andronicus II Palaeologus, reigned as Byzantine emperor from 1282 to 1328. His reign marked the beginning of the recently restored empire's final decline. The Turks conquered most of Byzantium's remaining Anatolian territories, and Andronikos spent the last years of his reign fighting his own grandson in the First Palaiologan Civil War. The war ended in Andronikos' forced abdication in 1328, after which he retired to a monastery for the remainder of his life. (Full article...)
Manuel I Komnenos (Greek: Μανουήλ Κομνηνός, romanized: Manouḗl Komnēnós; 28 November 1118 – 24 September 1180), Latinized as Comnenus, also called Porphyrogenitus (Greek: Πορφυρογέννητος; "born in the purple"), was a Byzantine emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire experienced a resurgence of military and economic power and enjoyed a cultural revival.
Most of his reign was dominated by co-regents: from 913 until 919 he was under the regency of his mother, while from 920 until 945 he shared the throne with Romanos Lekapenos, whose daughter Helena he married, and his sons. Constantine VII is best known for the Geoponika (τά γεοπονικά), an important agronomic treatise compiled during his reign, and three, perhaps four, books; De Administrando Imperio (bearing in Greek the heading Πρὸς τὸν ἴδιον υἱὸν Ῥωμανόν), De Ceremoniis (Περὶ τῆς Βασιλείου Τάξεως), De Thematibus (Περὶ θεμάτων Άνατολῆς καὶ Δύσεως), and Vita Basilii (Βίος Βασιλείου), though his authorship of the Vita Basilii is not certain. (Full article...)
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Michael Psellos (left) with his student, Byzantine emperor Michael VII Doukas
Michael Psellos or Psellus (Greek: Μιχαὴλ Ψελλός, romanized: Michaḗl Psellós, Byzantine Greek:[mixaˈilpseˈlːos]) was a Byzantine Greek monk, savant, writer, philosopher, imperial courtier, historian and music theorist. He was born in 1017 or 1018, and is believed to have died in 1078, although it has also been maintained that he remained alive until 1096. He served as a high ranking courtier and advisor to several Byzantine emperors and was instrumental in the re-positioning of power of those emperors. Psellos has made lasting contributions to Byzantine culture by advocating for the revival of Byzantine classical studies, which would later influence the Italian Renaissance, as well as by interpreting Homeric literature and Platonic philosophy as precursors and integral components of Christian doctrine. His texts combined theology, philosophy, and psychology. Among his most famous works are his Commentary on Plato’s Teachings on the Origin of the Soul, and the Chronographia, a series of biographies from emperor Basil II to Nikephoros III, which serves as a valuable source on the history of the 11th century Byzantine Empire. (Full article...)
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Alexios I Megas Komnenos (Greek: Αλέξιος Κομνηνός; Georgian: ალექსი კომნენოსი; c. 1182 – 1 February 1222) or Alexius I Megas Comnenus with his brother David, the founder of the Empire of Trebizond and its ruler from 1204 until his death in 1222. The two brothers were the only male descendants of the Byzantine EmperorAndronikos I, who had been dethroned and killed in 1185, and thus claimed to represent the legitimate government of the Empire following the conquest of Constantinople by the Fourth Crusade in 1204. Although his rivals governing the Nicaean Empire succeeded in becoming the de facto successors, and rendered his dynastic claims to the imperial throne moot, Alexios' descendants continued to emphasize both their heritage and connection to the Komnenian dynasty by later referring to themselves as Megas Komnenos ("grand Komnenos").
While his brother David conquered a number of Byzantine provinces in northwestern Anatolia, Alexios defended his capital Trebizond from an unsuccessful siege by the Seljuk Turks around the year 1205. Further details of his reign are sparse. Muslim chroniclers record how, in 1214, Alexios was captured by the Turks in the field while defending Sinope; despite sending an envoy to seek their surrender the city refused to capitulate to Sultan Kaykaus I, and Alexios was tortured in sight of the Sinopians. The city submitted to Kaykaus and Alexios was freed after becoming Kaykaus' vassal. Alexios died at the age of forty. (Full article...)
Leo Sgouros (Greek: Λέων Σγουρός), Latinized as Leo Sgurus, was a Greek independent lord in the northeastern Peloponnese in the early 13th century. The scion of the magnate Sgouros family, he succeeded his father as hereditary lord in the region of Nauplia. Taking advantage of the disruption caused by the Fourth Crusade, he made himself independent, one of several local rulers that appeared throughout the Byzantine Empire during the final years of the Angeloi dynasty. He expanded his domain into Corinthia and Central Greece, eventually marrying the daughter of former Byzantine emperorAlexios III Angelos (r. 1195–1203). His conquests, however, were short-lived, as the Crusaders forced him back into the Peloponnese. Blockaded in his stronghold on the Acrocorinth, he committed suicide in 1208. (Full article...)
Heraclius's reign was marked by several military campaigns. The year Heraclius came to power, the empire was threatened on multiple frontiers. Heraclius immediately took charge of the Byzantine–Sasanian War of 602–628. The first battles of the campaign ended in defeat for the Byzantines; the Persian army fought their way to the Bosphorus but Constantinople was protected by impenetrable walls and a strong navy, and Heraclius was able to avoid total defeat. Soon after, he initiated reforms to rebuild and strengthen the military. Heraclius drove the Persians out of Asia Minor and pushed deep into their territory, defeating them decisively in 627 at the Battle of Nineveh. The Persian Shah Khosrow II was overthrown and executed by his son Kavad II, who soon sued for a peace treaty, agreeing to withdraw from all occupied territory. This way peaceful relations were restored to the two deeply strained empires. (Full article...)
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A mosaic in Hagia Sophia showing Leo VI paying homage to Christ
Leo VI, also known as Leothe Wise (Greek: Λέων ὁ Σοφός, romanized: Léōn ho Sophós, 19 September 866 – 11 May 912), was Byzantine Emperor from 886 to 912. The second ruler of the Macedonian dynasty (although his parentage is unclear), he was very well read, leading to his epithet. During his reign, the renaissance of letters, begun by his predecessor Basil I, continued; but the empire also saw several military defeats in the Balkans against Bulgaria and against the Arabs in Sicily and the Aegean. His reign also witnessed the formal discontinuation of several ancient Roman institutions, such as the separate office of Roman consul. (Full article...)