Talk:United Church of Canada

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With the elimination of all unsourced material and material that does not deal with the United Church, I propose that the fancruft and refimprove tags could be removed. Guinness323 (talk) 21:21, 11 March 2010 (UTC)[reply]

Agree. Done. Thanks for your great work on this article! Novaseminary (talk) 21:28, 11 March 2010 (UTC)[reply]

No, I apologize for letting time slip away; my original intention was to give this article some attention over a year ago. You know how it goes, first one article seems to need immediate attention, then another, etc. I believe it was your edits a couple of weeks ago that brought my attention back to this article. Thank you for your contributions and suggestions. Guinness323 (talk) 14:51, 12 March 2010 (UTC)[reply]

Possibly not a good phrase. If you recall, during the church-union discussions with the Anglican Church of Canada -- which came almost to the point of fruition till the House of Bishops quashed them -- the term for ordained clergy was to have been "presbyters." Given the scriptural references to presbyters and the discussion over two millenia as to what they mean, maybe not, eh? Masalai (talk) 23:55, 11 March 2010 (UTC)[reply]

Be that as it may, the commonly used term for members of presbtery, both lay and clergy, is "presbyters". From the current version of The Manual (2007): "Applicants who have not been presbyterially commissioned to the diaconal ministry of education, service, and pastoral care, or ordained, by presbyters orderly assembled for this purpose shall also be required to produce satisfactory evidence to the appropriate General Council working unit..." If union with the Anglicans had gone through, undoubdtedly this would have been changed, but it didn't, so it wasn't. Guinness323 (talk) 03:16, 12 March 2010 (UTC)[reply]

The reason I knocked out the following external links with this edit is two-fold. First, I think they all would be accepted at the dmoz UCC directory. Once there, they would be indirectly linked to from the article anyway. To keep links to a minimum and not favor particular points of view, this seems the way to go as a general rule. Second, these particular links seem to run afoul of particular aspects of WP:EL. Here is why, I think so specifically:

• Community of Concern - This is a blog (though an interesting one, if I may editorialize), so it is knocked out per WP:ELNO #11.
• Wonder Cafe and Emerging Spirit - These are official sites, and are also linked prominently on the homepage of the main official UCC site (to which the article already links), so I think this one is out per WP:ELOFFICIAL

Novaseminary (talk) 17:30, 12 March 2010 (UTC)[reply]

I have no argument with this reasoning. Guinness323 (talk) 18:12, 12 March 2010 (UTC)[reply]

What work still needs to be done to remove the cleanup tag? I have re=read WP:MOS and nothing leaps out at me that does not comply. Guinness323 (talk) 18:20, 12 March 2010 (UTC)[reply]

Nothing major jumps out at me. It'd be nice to cleanup the "notes" so that each is full and standardized (and to change that section to references) and to cleanup the sources and further reading to remove the ones that are cited in the notes already and to remove any others that wouldn't seem to "guide the reader to the more important published sources." That said, I wouldn't add the tag to an article in this good of shape. Maybe it is time to remove it. Novaseminary (talk) 19:12, 12 March 2010 (UTC)[reply]

Thanks for reminding me about the References and Further reading sections, I was looking at those last night but it slipped my mind today. Let me get on those, and then I think the clean-up tag could be removed. Guinness323 (talk) 19:57, 12 March 2010 (UTC)[reply]

Is there a need to add a list of the 10 theological schools that can grant a testamur to candidates for ordination, either to this article or to Clergy of The United Church of Canada?

I've addressed this by creating a Theological Schools and Education Centres section in the United Church Template. That :being said, not all theological schools and centres have wiki pages yet. If folks want to help me create them, please do.

M4CD0N4LD-D4N (talk) 02:48, 17 April 2016 (UTC)[reply]

"...where the congregation hires its clergy, rather than clergy being appointed by a bishop or other body." This is surely incorrect. Congregations issue a "call," to be sure, after doing the interviewing and such. Possibly the incumbent of a pastoral charge is indeed the employee of the congregation rather than of presbytery (as was the the case with the pre-Union Presbyterian Church). But presbytery has the essential discretion as in all churches with a presbyterian ecclesiastical polity. And indeed can and often does bar congregations with a history of prickly relations with their incumbents from calling new ministers till they have drawn in their horns and served a time in employment law Coventry.Masalai (talk) 09:56, 15 March 2010 (UTC)[reply]

The purpose of this sentence ("...where the congregation hires its clergy, rather than clergy being appointed by a bishop or other body.") is to show that unlike the Catholic and Anglican churches, where priests are appointed by the local bishop in a top-down "we know what's best for you" style, the impetus and initiative for hiring ministers in the United Church starts and ends at the congregational level.

It is the congregation that decides to ask for a vacancy to be declared, the congregation that decides how many ministers and what type of call is needed, the congregation that conducts the search, and, once the minister has been hired, the congregation pays the minister directly i.e. the treasurer of the congregation cuts the paycheque to the minister based on the terms of the call that were negotiated with the congregation's Search Committee. Yes, the presbytery does have oversight over the search process, but only to ensure that the proper rules are followed and that all the i's are dotted and t's are crossed.

In the rare cases of extreme minister-congregation conflict where there has been a damaging relationship between the minister and congregation, a presbytery exercises this power of oversight by refusing to declare a vacancy, and instead appoints a specially trained interim minister on a temporary basis to lead the congregation in a time of healing and reflection. When the congregation is judged ready to take up its normal responsibilities again, the presbytery declares a vacancy and the congregation-driven search process starts up.

Recall that an equal partner in the union was the Congregational Church, and the Congregationalists ensured that there would be no sense of "appointment" of clergy, that the process would be driven at the congregational level.

Since it is only in the rarest of cases that the presbytery steps in, and only for the short term, one must conclude that the process is congregation-driven. Guinness323 (talk) 14:54, 15 March 2010 (UTC)[reply]

A fellow lawyer and friend since we were ten years old moved from the west to Nova Scotia a few years back and immediately emailed to report in mild distress that the CBC broadcasts both radio and television in our Scotch Gaelic there. My grandparents and their dozen siblings spoke it and I kick myself that I didn't get them to teach me a few sentences at least, they having spoken it to each other but not their offspring, having been beaten if caught doing so at school. Ridiculous given that they had French and Latin as subjects in school; I have added New Guinea Pidgin as a result of being a CUSO volunteer high school teacher in Papua New Guinea in my youth, but don't have a word of OUR language. The friend and his wife had a pipe band as well as me playing the organ at their wedding but nothing in, as I say, our language which certainly wasn't quite dead in the west just a few years back and still survives in Nova Scotia. Whereas my own children have never even heard a word much less learned a few. Masalai (talk) 21:25, 14 April 2012 (UTC)[reply]

Tha Gàidhlig agam agus 's mi nam mhinistear. Tha feadhainn dhuinn mun cuairt na tha dà-theangach. Bithidh eaglaisean ann cuideachd a chleachdas Cuimris is Eadailtis. ~ I am a Scottish Gaelic speaking minister and there are a few of us around leading services. There are also Welsh and Italian speaking congregations out there. M4CD0N4LD-D4N (talk)

Can the United Church of Canada rightly be classified as "Calvinist" when a large segment of the original founders were Methodists (i.e. Wesleyan)? — Preceding unsigned comment added by 50.99.237.72 (talk) 20:30, 13 June 2012 (UTC)[reply]

Yes, a large segment was Methodist, but another major portion was the Presbyterians, who were Calvinist. If the UCC is not Calvinist per se, they are a church with strong Calvinist roots, with much doctrine and structure drawn from their Calvinist predecessor.Guinness323 (talk) 20:51, 13 June 2012 (UTC)[reply]

Furthermore, they are members of the World Communion of Reformed Churches. That would suggest that they at least identify themselves as Calvinist. Sterrettc (talk) 21:12, 13 June 2012 (UTC)[reply]

However, the UCC is also a member of the World Methodist Council. This would suggest that at least a part of the UCC identifies itself as Arminian, not Calvinist. Maybe the question, whether the UCC is Calvinist is not the right question or should be answered: partly. Who knows the real answer?

My source: World Methodist Council: Handbook of Information 2007 - 2011, page 19 -- 93.194.227.247 (talk) 16:50, 13 August 2017 (UTC)[reply]

Guinness323 correctly pointed out that my revision earlier today was a duplication to facts already in the general assembly notes. However, I would put forward that the great steps that the Church took in taking and passing the position of boycotting Israeli settlement products would rather correctly fit under the "public policies and positions" section as the article itself notes it was of historical significance to the church to do so. Thanks, --Owaisr (talk) 07:14, 15 November 2012 (UTC)[reply]

I like the edits made to this subject, which do make it more balanced and NPOV. I would suggest leaving this material where it is because the report was produced for consideration at the 2012 General Council, and the resultant controversy and reaction happened during the General Council; therefore the report and the resultant acceptance of its recommendations are germane to the General Council. While it has become "public policy and a position" of the church due to that vote, if it is mentioned in both sections, it becomes an unnecessary duplication of material, as previously noted.

The material could be split between the two sections along the lines of the report and vote staying with the General Council material, and subsequent reaction to the vote moving to the Public Policies and Positions section. However, I think it makes for a stronger article if the material is kept together, rather than forcing the reader to pick up the threads of the subject several paragraphs later.

I think a stronger case for mentioning it under Public Policies and Positions could be made if all (or most) of the actual public policies and positions of the UCC were gathered together here. However, at this time, there is one subject, and that isn't actually a public policy or position, just a note that the UCC ran 10% of indigenous residential schools in Canada. This section could be a very valuable summary of the church's official positions through the years on a number of subjects: the Vietnam War, draft dodgers, birth control, abortion, apartheid, the changing positions (and actions) of the UCC on the residential schools issue, female clergy, gay and lesbian clergy, same sex marriage, etc. However, at the moment, it is just a sort of tacked-on-at-the-very-end section that currently doesn't have a lot of useful information pertaining to the subject header. Guinness323 (talk) 15:56, 15 November 2012 (UTC)[reply]

Great points and thanks for the feedback Guiness323. I would agree that the Public Policies and Positions could be better utilized and respect your position about duplication. However, could it be of benefit for the reader to see all of the positions summarized this one section as a reference point - I feel in the AGM section, much of the most powerful positions get lost in the details. Look forward to your thoughts on how to improve the page, thank you, --Owaisr (talk) 19:25, 15 November 2012 (UTC)[reply]

Agreed that updating the Public Policies and Positions with a summary of various policies would be very useful in outlining what the church stands for. This could even include historical perspective such as:

The position of the United Church of Canada on social issues has often evolved over the years, sometimes resulting in a complete reversal of certain policies.

• Homosexuality: The United Church initially barred homosexuals from being members of the church. However, by the 1960s, this attitude had begun to moderate, and in the 1980s, the church began a highly divisive dialogue that ultimately accepted gays and lesbians as members of the church as well as candidates for ministry. In 2003, the church urged the federal government to pass same-sex marriage legislation, and in 2012, the church elected their first openly gay moderator.
• Vietnam War and draft dodgers: ... etc.

However, no question that summarizing the various positions of the church over the years (with references) would be quite a bit of work. It is not a task that I am able to take on at the moment. Guinness323 (talk) 16:33, 16 November 2012 (UTC)[reply]

If membership is most recently 2 million, it can't have peaked in 1964 at 1.1 million, and if membership is declining, it can't have quadrupled from 2008 (membership 525,000) to 2013. I refer to the intro, as no clear numbers are given in the Membership section. Nyttend (talk) 11:27, 4 October 2014 (UTC)[reply]

The citation for the membership peak in 1964 is a National Post article. I suggest someone consult with the UCC Yearbooks and confirm all the membership figures to give us a more accurate estimation. I am busy the next few weeks, but if I have a chance I might do that. If someone beats me to it, by all means! :) M4CD0N4LD-D4N (talk) 19:33, 25 May 2016 (UTC)[reply]

Hi, I believe I also sent a message, but the UCC uses two metrics to account for membership. The UCC website both counts registered members as well as those Canadians who, in the census, identify as members of the UCC. In the last census, which is provided in the citation on the page, more than 2 million Canadians identify as members.SeminarianJohn (talk) 08:54, 3 May 2016 (UTC)[reply]

That is correct. The lower figure is confirmed members -- those people who are registered on church rolls. The higher figure is those who self-identify as belonging to the United Church.Guinness323 (talk) 02:16, 4 May 2016 (UTC)[reply]

While the crest might be more correctly referred to as a badge, the United Church calls it a crest (see http://www.united-church.ca/history/crest), therefore it should be referred to in the article as a crest.Guinness323 (talk) 15:37, 19 August 2015 (UTC)[reply]

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I wonder if we could bring this article up to GA status? Let me restate that - I know we can. we're already at B and I'm sure with a bit of work over time we could nominate it to become GA. The Wikipedia:Good article criteria page outlines what needs to be done. I have yet to look over them, but who knows it might be something fun to work towards. --M4CD0N4LD-D4N (talk) 02:56, 17 April 2016 (UTC)[reply]

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Hello,

 http://www.newlabconf.com/index.php/about  "The Conference is part of the wider United Church of Canada, and joined the United Church before it joined Canada and has its own Act of Parliament. We do not have presbyteries like the other Conferences in the United Church. We have Districts."

I hope the current Wiki article can be rewritten to include a) the lack of presbyteries in Nfld, which contradicts the article, and b) the story of the church in Newfoundland before 1949. What was it called? What was the Act of Parliament? etc --Richardson mcphillips (talk) 16:29, 2 November 2016 (UTC)[reply]

What was the significance of female Anne Squire being elected in 1986? She wasn't the first woman elected as Moderator. --Richardson mcphillips (talk) 16:55, 2 November 2016 (UTC)[reply]

Someone else can correct me if I'm wrong, but I believe Anne Squire was the first lay person to be elected Moderator. M4CD0N4LD-D4N (talk) 03:53, 25 January 2020 (UTC

Robert McClure (moderator 1968-1971) was a lay person, the first I believe. Anne Squire was the first female lay person to become moderator. See [1] Guinness323 (talk) 05:09, 25 January 2020 (UTC)[reply]

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What is the status of a United Church minister who has a street ministry (and no congregation as such)? Where does he derive his authority (if any), who is he responsible to? It's my impression that there are quite a few U.C. street ministers, and the article does not mention this aspect of church structure. D Anthony Patriarche (talk) 22:27, 22 December 2017 (UTC)[reply]

Are you talking about a minister on his or her own, not associated with a specific congregation or presbytery-initiated street outreach program? Could you provide an example? Guinness323 (talk) 21:17, 23 December 2017 (UTC)[reply]

In the new structure, this would be included under the umbrella term "community of faith". The 2019 Manual has slightly different criteria and governance requirements for CoFs that are congregations/pastoral charges versus those that are not (ie. house churches, street ministries, missions, etc;) M4CD0N4LD-D4N (talk) 03:52, 25 January 2020 (UTC)[reply]

A quick review of this article did not indicate that this topic has been covered.

An excerpt from Gretta Vosper:

   Margaret Ann Vosper (born 6 July 1958), known as Gretta Vosper, is an ordained minister of the United Church of Canada who is an atheist. 

   ..... (I added this content today): In early November 2018, however, the minister reached an agreement with the United Church that allowed her to continue the work in her ministry. Her lawyer, Julian Falconer, offered this comment: "Both parties took a long look at the cost-benefit at running a heresy trial and whether it was good for anyone (and) the results speak for themselves. "They recognized there’s a place for Gretta, and that there is no reason to separate the minister and the congregation."Perkel, Colin (9 November 2018). "Atheist United Church minister to keep her job after reaching agreement ahead of 'heresy trial'". Globe and Mail. Retrieved 9 November 2018.

    In an interview with The National on CBC television on 26 March 2016, Vosper had said that, in her estimation, "it would be at least upwards of 50% of the clergy in the United Church who don’t believe in a theistic, supernatural, God". A subsequent survey of 1,353 "United Church ministry personnel" by Rev. Richard Bott found that "a majority of the respondents (almost 95%) affirmed a belief in God, with a large number (almost 80%) affirming a belief in a supernatural, theistic God".Todd, Douglas (19 September 2016). "ARev. Gretta Vosper's atheistic claims don't hold up about fellow clergy". Vancouver Sun. Retrieved 9 November 2018.

    After reaching the settlement with Vosper in November 2018, the United Church of Canada issued a statement re-affirming that the agreement with her "doesn’t alter in any way the belief of The United Church of Canada in God, a God most fully revealed to us as Christians in and through Jesus Christ".[hhttps://www.ucobserver.org/faith/2018/11/gretta_vosper_decision/ "Gretta Vosper decision released"]. United Church Observer. 6 November 2018. Retrieved 9 November 2018. {{cite web}}: Cite has empty unknown parameter: |1= (help)

Peter K Burian (talk) 15:05, 10 November 2018 (UTC)[reply]

This hymnal is in danger of being deleted. Please fix the issues tagged. Bearian (talk) 23:26, 24 December 2020 (UTC)[reply]

In my view, this entry was subtly proselytizing -- I've scrubbed it of suppositions related to God's love and also certain phrases which read more like church-related promotional material than an encyclopedia entry. I've left the facts alone. The entry seemed to downplay UCC's role in the abominable church/state-sponsored cultural genocide known as the Canadian residential school system. A few small edits have been made to address this problem. I've also added a quote from UCC Moderator Bill Phipps which not only puts the actions of the United Church in their proper light but officially apologizes for them. Blind Donkey (talk) 23:05, 20 February 2021 (UTC)[reply]

I'm suggesting that I may receive help giving the fact a nation is still under an act and the only nation of this world to be of such act. I believe the last ones to maintain this land (first nations) should be at least respected for one and looked after now by rights according to the law. I believe the "her Majesty" Queen has no receipt for Canada. Lands according to the law can't be governed without a receipt. I'm suggesting that because the Church helped with the assimilation process. Foster homes of today are now the residential school yesterday. They continue to molest they did mine in carseland Alberta... Cyndi and Mike Schappert did infact sexually abuse and all other abuse. The law then took my kids out if the home 6 days and put them back. Law broken fail to provide home

Just a dumb note I would not ever do any harm to anyone even that of a queen. I need help sent the email to 3 different locations only to protect myself. Not you... Cops come here to take me to hospital under community treatment order. By rights of "psychiatrist" it's bipolar they say just to shut me up. They leave when I tell them that I know my rights. I'm a certified crazy woman n I believe the child welfare of Alberta screwed up my mind taking my kids. I can still write good but i aint getting nothing from this life except the fight to get equality fairness and if the gawd dam government face up to this Indian act thats still in effect. It was put in play to assimilate us... Like what the fuck I'm baffled and confused government rules should apply to her Majesty the Queen. In Regina Saskatchewan the Queen's city I'm by far dumbfounded. I and my kids need help. That hotel here can just burn up who gives a flying rats ass until that happens tho gotta be a fuckin terrorist blow myself up for the rights of all my people or what then outrage of the "people" notes don't work the law doesn't work misewell kill myself asiff but here I sit all broken hearted needs to shit but only farted laughing I'm laughing see we no hurt no body just love love the earth like I know how... Bitch and the rest of the bitches not willing to fight for the planet the earth we live to breath and procreate is near the end of its cycle and people still can't believe in a poor old drunk ass methed out fentyed out custied out spent up whore son of a cunt like me haha don't worry just an upset mother tryna talk like her 15 yr old kid that just got released from the government thrown away practically no they don't want her back now she's only worth 3 more yrs till the world says she's grown up... Yet only 15... The fuck is wrong with this picture ???? Only I can handle her ? I got no rights as a mother let alone her mom. Is that how the government works ? They pluck em till they get what they can n throw em out ? I'm doing a fantastic job at this child's life and it's not fair my girls are being raped and givin drugs. Alberta child and family youth ???? Help me. Stole actual babies from people and treated like sex things also keeping benefits of organs and trafficking whilst protecting Canada. Allowing drs and pharmacy's to distribute drugs and killing off on the streets now. Most kids who were takin to child welfare don't have moms n dads now. My entire generation is being wiped out. If not by chemical war fare (Covid) it's by chemical drugs. Who made fentanyl accessible on he streets ? It's so potent that professional junkies are clipped off. Like wake up and smell the greed it's a sin.. Who is running this dam country.... Talk to this one talk to that one take the file here and then there too much money I can't pay for lawyer when no one wants to cause it's too expensive... 24.89.67.114 (talk) 14:55, 9 December 2021 (UTC)[reply]